expressionless, began to widen strangely in their sockets. Ibn Tahir feared for him. He was, after all, at fault for this cruel punishment befalling his companion.
Abdul Malik stood face to face with Suleiman. He folded his arms on his chest and observed the young novice with expert attentiveness. Suleiman was beginning to suffocate, his neck swollen and his eyes horrifically bulging out of their sockets. Suddenly he staggered, as though standing on a ship’s deck, then dropped to the ground like felled timber.
“Outstanding,” Abdul Malik approved.
Suleiman’s breaths could be heard again, and his eyes came back to life. Slowly he lifted himself off the ground and returned to his place.
“All right. Obeida! Let’s have you show us how much progress you’ve made with your willpower,” Abdul Malik ordered next.
Obeida’s dark face turned ashen gray. He looked around in desperation and hesitantly stepped forward.
He held his breath. His facial color turned bright brown, and he quickly began to show signs of suffocation.
Abdul Malik watched him coolly. Ibn Tahir thought he was quietly mocking him. Obeida staggered and gently fell to the ground.
Abu Malik grinned meanly. Secretly, the novices standing in formation also laughed. The dai prodded the youth with his foot and said with mock kindness, “Up now, get up, little dove. Did something bad happen to you?” Then he added severely, “What was it like?”
Obeida rose to his feet. He smiled, half timidly and half at a loss.
“I passed out, reverend dai.”
“How do the Ismailis punish a lie?”
Obeida flinched.
“I couldn’t take it anymore, reverend dai.”
“Fine. Take the whip and punish yourself.”
From the stack of equipment that the teacher had brought with him, Obeida took a short leather whip. He unfastened the buttons on his long coat at the chest and bared himself to the waist. He then tied the sleeves together to keep the clothes from slipping off his body. His brown shoulders were full and muscular. He swung the whip over his head and lashed at his back. There was a snap and a red stripe appeared etched in the dark skin. He yelped, then resumed flogging himself.
“What a delicate boy,” Abdul Malik sneered. “Lay into it, hero!”
Obeida began lashing his back from the sides. The blows became sharper and more frequent. Finally he passed into a state of frenzied self-laceration. The whip sliced into inflamed areas and his skin began to rip in places. Blood ran down his back and trickled onto his white trousers and cloak. He beat himself mercilessly, as though he were his own worst enemy.
Finally Abdul Malik raised a hand and called out, “Enough!”
Obeida let go of the whip and dropped to the ground moaning. Abdul Malik ordered Suleiman to take his companion to the washroom to clean and dress his wounds. Then, turning to the novices and looking at ibn Tahir, he spoke.
“I’ve often explained to you the meaning and purpose of our exercises. Today there’s a newcomer in your ranks, so it makes sense for me to do so once again. The spirit, mind and passion of man could fly like an eagle, if only a great obstacle hadn’t been put in their way. That obstacle is our body, with all its weaknesses. Show me a youth who doesn’t have high-flying aims! And yet only one in a thousand of them is ever realized. Why is that? Our body, which is inclined to sloth and cheap comfort, fears the difficulties that the realization of our lofty goals would pose. Its base passions cripple our will and our nobler desires. Overcoming those passions and freeing the spirit of their bonds is the purpose of our exercises. Strengthening the will and channeling it toward a definite and suitable goal. For that is the only way we become capable of great feats and efforts of self-sacrifice. Not, then, by becoming like those thousands who are imprisoned by their own body and its weaknesses, but by aspiring to the level of that
chosen one
among them who is the
1802-1870 Alexandre Dumas