Caleb's Crossing by Geraldine Brooks Page B

Wampanaontoaonk in front of the Merrys, so I asked father to question the youths about the signs of the sonquem’s illness. They said fever, a red rash and convulsing cough. So I took onions and mustard seed, willow bark, and from the garden some broad leaves of comfrey and peppermint.
    Momonequem and his friend Sacochanimo each had a mishoon pulled up on the bank of the pond. These canoes were hollowed out from burned tree trunks, broad enough in the fore to carry sacks of corn to the mill. They unloaded this cargo and carried it to the mill house, then indicated that each of us should take our place where the sacks had been. Father stepped uncertainly into Momonequem’s canoe and I into Sacochanimo’s. The youths slipped in behind us and paddled with swift strokes across the wide pond. The water was shallow enough to reveal the bright leaves settled at the bottom. Rich colors of bronze and deep crimson layered upon each other like the intricate pattern of the Turkey carpet that warmed my grandfather’s floor. The youths paddled at speed, without effort, covering the short distance between farm and settlement in no time at all. From my canoe I could see the muscles working in the arms of Momonequem as he paddled ahead with father. His oar pierced the water without a splash, sending ripples arrowing back to shore, where turtles catching afternoon sunlight slid from the banks as we approached. Momonequem turned sharply, into the river that fed the pond, and we followed his lead through the high marsh grasses towards their settlement.
    There were many mishoons beached there. We stepped ashore and at once heard the unholy commotion coming from within the ring of wetus. This was the winter settlement of a large band, five or six times the size of the praying hamlet. We made our way toward the source of the noise.
    They had the sick man laid out on a mat, his face painted over completely with charcoal or black clay. Set on the earth around him were all kinds of talismans of bones and fur, shell and hide and dried plants. He was a big man, powerfully built, yet his ribs seemed about to erupt from his chest as he labored to breathe in shallow, rattling gasps. The pawaaw who had stood in silent challenge to my father when he had sermonized the praying Indians was a blur of frantic motion. He cried out, leapt, beat on the ground, then shook his gourd rattles at the sky with frenzied gestures. Foam dangled from his lips as if he were a horse hard-ridden, and strands of it flew off his chin as he leapt and twirled and then fell upon the prone figure, making spearing gestures and wild, fierce faces.
    It seemed impossible that any man could go on so for an extended time, but he did, seemingly tireless. He stopped only to turn aside and cast up some brownish bile, then he reached for a gourd and downed a liquid of such a sharp odor I could smell it from where I stood, many yards off. He was a very tall man, even by the lofty standards of the Indians, and though painted garishly I could see now that his nephew’s features favored him. The intensity of his prayers was such that had they been to the true God, it would have been a prayer exceeding the most devoted I had ever heard.
    Father had been transfixed by the spectacle but suddenly he recovered himself. “Turn your face away, Bethia. Do not gratify Satan by giving his rites your attention.”
    The discipline of a lifetime compelled me to do as he bade me. When had I ever, in his presence, refused a direction from his lips? But it was like tearing a nail from a board, to pull my eyes away from the ritual. Father’s hand was at my back, pushing me towards the nearest wetu as he said shortly to Momonequem that we would wait within until the pawaaw was finished, after which they might fetch us to attend the sick man and see what, if anything, might yet be done.
    The wetu was a well-made dome of bark with a hide drawn across its entrance to keep out the fall chill. Father lifted the