Coming into the Country

Coming into the Country by John McPhee Page A

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Authors: John McPhee
country but will approach and even stalk the trespasser. It is potentially inaccurate to extrapolate the behavior of any one bear from the behavior of most, since they are both intelligent and independent and will do what they choose to do according to mood, experience, whim. A grizzly that has ever been wounded by a bullet will not forget it, and will probably know that it was a human being who sent the bullet. At sight of a human, such a bear will be likely to charge. Grizzlies hide food sometimes—a caribou calf, say, under a pile of scraped-up moss—and a person the bear might otherwise ignore might suddenly not be ignored if the person were inadvertently to step into the line between the food cache and the bear. A sow grizzly with cubs, of course, will charge anything that suggests danger to the cubs, even if the cubs are nearly as big as she is. They stay with their mother two and a half years.
    None of us had a gun. (None of the six of us had brought a gun on the trip.) Among nonhunters who go into the terrain of the grizzly, there are several schools of thought about guns. The preferred one is: Never go without a sufficient weapon—a high-powered rifle or a shotgun and plenty of slug-loaded shells. The option is not without its own inherent peril. A professional hunter, some years ago, spotted a grizzly from the air and—with a client, who happened to be an Anchorage barber—landed on a lake about a mile from the bear. The stalking that followed was evidently conducted not only by the hunters but by the animal as well. The professional hunter was found dead from a broken neck, and had apparently died instantly, unaware of danger, for the cause of death was a single bite, delivered from behind. The barber, noted as clumsy with a rifle, had emptied his magazine, missing the bear with every
shot but one, which struck the grizzly in the foot. The damage the bear did to the barber was enough to kill him several times. After the corpses were found, the bear was tracked and killed. To shoot and merely wound is worse than not to shoot at all. A bear that might have turned and gone away will possibly attack if wounded.
    Fatal encounters with bears are as rare as they are memorable. Some people reject the rifle as cumbersome extra baggage, not worth toting, given the minimal risk. And, finally, there are a few people who feel that it is wrong to carry a gun, in part because the risk is low and well worth taking, but most emphatically because they see the gun as an affront to the wild country of which the bear is sign and symbol. This, while strongly felt, is a somewhat novel attitude. When Robert Marshall explored the Brooks Range half a century ago, he and his companions fired at almost every bear they saw, without pausing for philosophical reflection. The reaction was automatic. They were expressing mankind’s immemorial fear of this beast —man and rattlesnake, man and bear. Among modern environmentalists, to whom a figure like Marshall is otherwise a hero, fear of the bear has been exceeded by reverence. A notable example, in his own past and present, is Andy Russell, author of a book called “Grizzly Country.” Russell was once a professional hunter, but he gave that up to become a photographer, specializing in grizzlies. He says that he has given up not only shooting bears but even carrying a gun. On rare instances when grizzlies charge toward him, he shouts at them and stands his ground. The worst thing to do, he says, is to run, because anything that runs on open tundra suggests game to a bear. Game does not tend to stand its ground in the presence of grizzlies. Therefore, when the bear comes at you, just stand there. Charging something that does not move, the bear will theoretically stop and reconsider. (Says Russell.) More important, Russell believes that the bear will know if you have a gun, even if the gun is concealed:

    Reviewing our experiences, we had become more and more

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