nature of the bug. He knew, though, and so did the rest of the staff. And the boys. My complaint is universal, and has been so through the ages, an excuse for jest and hilarious laughter from earliest times, until one of us oversteps the mark and becomes a menace to society. Then we are given the boot. The passer-by averts his gaze, and we are left to crawl out of the ditch alone, or stay there and die.
If I am bitter, it is because the bug I caught was picked up in all innocence. Fellow-sufferers of my complaint can plead predisposition, poor heredity, family trouble, excess of the good life, and, throwing themselves on a psychoanalyst's couch, spill out the rotten beans within and so effect a cure. I can do none of this. The doctor to whom I endeavoured to explain what had happened listened with a superior smile, and then murmured something about emotionally destructive identification coupled with repressed guilt, and put me on a course of pills. They might have helped me if I had taken them. Instead I threw them down the drain and became more deeply imbued with the poison that seeped through me, made worse of course by the fatal recognition of my condition by the youngsters I had believed to be my friends, who nudged one another when I came into class, or, with stifled laughter, bent their loathsome little heads over their desks --until the moment arrived when I knew I could not continue, and took the decision to knock on the headmaster's door.
Well, that's over, done with, finished. Before I take myself to hospital or alternatively, blot out memory, which is a second possibility, I want to establish what happened in the first place. So that, whatever becomes of me, this paper will be found, and the reader can make up his mind whether, as the doctor suggested, some want of inner balance made me an easy victim of superstitious fear, or whether, as I myself believe, my downfall was caused by an age-old magic, insidious, evil, its origins lost in the dawn of history. Suffice to say that he who first made the magic deemed himself immortal, and with unholy joy infected others, sowing in his heirs, throughout the world and down the centuries, the seeds of self-destruction.
To return to the present. The time was April, the Easter holidays. I had been to Greece twice before, but never Crete. I taught classics to the boys at the preparatory school, but my reason for visiting Crete was not to explore the sites of Knossos or Phaestus but to indulge a personal hobby. I have a minor talent for painting in oils, and this I find all-absorbing, whether on free days or in the school holidays. My work has been praised by one or two friends in the art world, and my ambition was to collect enough paintings to give a small exhibition. Even if none of them sold, the holding of a private show would be a happy achievement.
Here, briefly, a word about my personal life. I am a bachelor. Age forty-nine. Parents dead. Educated at Sherborne and Brasenose, Oxford. Profession, as you already know, schoolmaster. I play cricket and golf, badminton, and rather poor bridge. Interests, apart from teaching, art, as I have already said, and occasional travel, when I can afford it. Vices, up to the present, literally none. Which is not being self-complacent, but the truth is that my life has been uneventful by any standard. Nor has this bothered me. I am probably a dull man. Emotionally I have had no complications. I was engaged to a pretty girl, a neighbour, when I was twenty-five, but she married somebody else. It hurt at the time, but the wound healed in less than a year. One fault, if fault it is, I have always had, which perhaps accounts for my hitherto monotonous life. This is an aversion to becoming involved with people. Friends I possess, but at a distance. Once involved, trouble occurs, and too often disaster follows.
I set out for Crete in the Easter holidays with no encumbrance but a fair-sized suitcase and my painting gear. A travel agent had