were said to be frightened off by the smell of burning rue. She consoled herself with the thought that the acrid smoke would serve to keep flies out of the room.
Rabia was a little more than a midwife. Delivering babies was her main work, but she also had herbal and magical treatments to increase the fertility of women who were having difficulty getting pregnant. She had methods of preventing conception and bringing on abortion, too, but there was much less demand for these: Afghan women generally wanted lots of children. Rabia would also be consulted about any “feminine” illness. And she was usually asked to wash the dead—a task which, like delivering babies, was considered unclean.
Jane watched her move around the room. She was probably the oldest woman in the village, being somewhere around sixty. She was short—not much more than five feet tall—and very thin, like most of the people here. Her wrinkled brown face was surrounded by white hair. She moved quietly, her bony old hands precise and efficient.
Jane’s relationship with her had begun in mistrust and hostility. When Jane had asked whom Rabia called upon in case of difficult deliveries, Rabia had snapped: “May the devil be deaf, I’ve never had a difficult birth and I’ve never lost a mother or a child.” But later, when village women came to Jane with minor menstrual problems or routine pregnancies, Jane would send them to Rabia instead of prescribing placebos; and this was the beginning of a working relationship. Rabia had consulted Jane about a recently delivered mother who had a vaginal infection. Jane had given Rabia a supply of penicillin and had explained how to prescribe it. Rabia’s prestige had rocketed when it became known that she had been entrusted with Western medicine; and Jane had been able to tell her, without giving offense, that Rabia herself had probably caused the infection by her practice of manually lubricating the birth canal during delivery.
From then on Rabia began to turn up at the clinic once or twice a week to talk to Jane and watch her work. Jane took these opportunities to explain, rather casually, such things as why she washed her hands so often, why she put all her instruments in boiling water after using them, and why she gave lots of fluids to infants with diarrhea.
In turn, Rabia told Jane some of her secrets. Jane was interested to learn what was in the potions Rabia made, and she could guess now some of them might work: medicines to promote pregnancy contained rabbit brains or cat spleen, which might provide hormones missing from the patient’s metabolism; and the mint and catnip in many preparations probably helped to clear up infections which hindered conception. Rabia also had a physic for wives to give to impotent husbands, and there was no doubt about how that worked: it contained opium.
Mistrust had given way to wary mutual respect, but Jane had not consulted Rabia about her own pregnancy. It was one thing to allow that Rabia’s mixture of folklore and witchcraft might work on Afghan women, and quite another to subject herself to it. Besides, Jane had expected Jean-Pierre to deliver her baby. So, when Rabia had asked about the position of the baby, and had prescribed a vegetable diet for a girl, Jane had made it clear that this pregnancy was going to be a Western one. Rabia had looked hurt, but had accepted the ruling with dignity. And now Jean-Pierre was in Khawak and Rabia was right here, and Jane was glad to have the help of an old woman who had delivered hundreds of babies and had herself given birth to eleven.
There had been no pain for a while, but in the last few minutes, as she watched Rabia move quietly around the room, Jane had been feeling new sensations in her abdomen: a distinct feeling of pressure accompanied by a growing urge to push. The urge became irresistible, and as she pushed, she groaned, not because she was in pain, but just with the sheer effort of pushing.
She heard