Secret and Suppressed: Banned Ideas and Hidden History by Jim Keith Page B

puzzled by a difficult question, “Why should I let such things upset me?” If those people not completely lost in apathy discover what the Master Plan has planned for them, they will get fighting mad.
     
    Most “Freemasons” apparently have no idea of the evil that is part of Masonry, and if they do hear about it they don’t believe it. The same is true of most members of the Masonic-oriented fraternal organizations, for the Masonic Cryptocracy is a secret, anomalous thing.
     
It is certain that onomatology, or the science of names, forms a very interesting part of the investigations of the higher Masonry, and it is only in this way that any connections can be created between the two sciences. —
Encyclopedia of Freemasonry
     
When the ancients saw a scapegoat, they could at least recognize him for what he was: a
pharmakos,
a human sacrifice. When modern man sees one, he does not, or refuses to, recognize him for what he is; instead he looks for ‘scientific’ explanations — to explain away the obvious. — Thomas Szasz,
Ceremonial Chemistry
     
    The “science of names” forms only one segment of the science of symbolism used by the Masons. Names, i.e., words, are merely descriptions and they rise and fall in usage like a Cartesian doll. Some words fall into disuse quickly, while other words are given meanings that are known only to the initiated.
     
    The JFK assassination encounters this science in a decisive way, and contains a veritable nightmare of symbol-complexes having to do with violence, perversion, conspiracy, death and degradation. These elements are important not only as cause-and-effect in the murder of a president but in the ensuing reaction of the people of America and the world.
     
    The fertility and death symbolism in the Killing Of The King rite, the Masonic Greening Ritualism, has been suppressed because its examination must necessarily reveal Masonry’s mystical political influence. This would erode public confidence in:
     
    a. The concept of Masonic progressivism, i.e., liberty, equality, fraternity.
     
    b. Those who have shielded the conspirators.
     
    c. The entire mental construct that passes for knowledge of the genuine nature of the U.S. government.
     
The Hell-Fire Club
     
    The Hell-Fire Club (Monks of Medmenham, Friars of St. Francis) was a society of ruffians and drunkards who engaged in sexual orgies similar to those of the “Mollies,” “Gormogans,” “Mankillers,” “Blasters,” “Mohawks,” “Sweaters,” “She Romps Club,” the “Fun Club,” etc. Engaged in political agitation and conspiracy, they were dedicated to the destruction of the Catholic church. The membership was highly-placed in the British government: the Prime Minister, the Chancellor of the Exchequer, the First Lord of the Admiralty, the Prince of Wales and the Lord Mayor of London all shared in the “privileges” of the Hell-Fire Club. Benjamin Franklin, who was initiated into Freemasonry at St. John’s Lodge in Philadelphia, and who is credited with publishing the first Masonic book in America was a member and was also connected with the Lodge of the Nine Sisters in France.
     
    Benjamin Franklin and Sir Francis Dashwood, founder of the Hell-Fire Club, wrote a prayer book which became the basis of the book of common prayer that is used in many American Protestant churches. Because Sir Francis Dashwood was the so-called Lord le DeSpencer, his prayer book in England was referred to as the “Franklin-DeSpencer Prayer Book.” In the United States that book was called the “Franklin Prayer Book.” It was composed at Dashwood’s manor-house at West Wycombe, the site of numerous rites of
magica sexualis.
Franklin and Dashwood created their volume of entreaties in between sodomy-sucking-sorcery sessions.
     
    Eventually Dashwood dug a huge cave on his West Wycombe estate to facilitate the performance of sex magic. Later a road was constructed to High Wycombe which utilized soil taken from