Tea Time for the Traditionally Built by Alexander McCall Smith Page A

Khama himself, Mma, and then he also sometimes drove President Masire if the President's own driver was not well. President Masire used to like to talk to him about ostriches because he was very interested in them—the President was—and my husband knew something about ostriches. He did not like ostriches very much, but he never told the President that. That would have been rude, Mma.
    “While he was doing all this driving for the Government, Mma, I stayed behind in Thamaga and brought up the children. We had two sons and two daughters. One of them was the mother of Fanwell. She is late now. The other girl is married to a man on that side”—she pointed in the direction of the border—“and we do not see her very much. There is something wrong, I think, but she will not say what it is. She is not happy, Mma. One of the boys went to Maun and worked in one of those places up there. He became late, and so did his wife. That meant that their children came to me. The other one went to Francistown. He is a clerk, a very important clerk, but he does not send us any money, Mma. Not one thebe.
    “While I was staying in the village with my own children, all those years ago, my husband found another woman in Gaborone. I knew about that, Mma, but I said nothing. Some of my friends said to me that I should go and find that woman and poison her, but I said no, I would not do that. I have never poisoned anybody, Mma, and I would not poison even this bad woman who was seeing my husband and taking him away from me. Have you ever poisoned anybody, Mma? I do not think you have! When I see you I do not think:
That is a poisoner
. I do not think that, Mma.
    “And then, Mma, after many years in Gaborone, my husband became late. And that is when I found out that he had had a childby this other woman, and that child, when she was fifteen, had her own child, who is one of those smaller children you have met here. And then she had another one. They are the granddaughters of that bad woman. Their own mother just went away. She left the girls with some neighbours and told them to get in touch with me because she had heard that I was the grandmother.
    “So I had to come to Gaborone and sort out all these grandchildren who had nobody to look after them. I found this place, Mma—which may be small but is very comfortable. There is enough room for all of us if we are careful how we move about and do not bump into one another too much.
    “When I was in Thamaga, Mma, I earned some money as a potter. You know that they have a pottery out there? You have seen their work, maybe. I was one of the ladies who made pots, very good pots, Mma. So when I came to Gaborone I thought that I could make some pots and sell them out at that shop, Botswana-craft; you may have seen it, Mma. They are kind people there, and they are very happy to take your work if they can sell it. They take some of my pots, but not too many, and I only earn a few pula from each one. Who wants Botswana pots these days, Mma, when there are so many other things for people to buy? And it is also hard to get the right dye here in Gaborone, Mma. Out there in Thamaga we had all the things that we needed—we just had to go and find them. We had good clay. We had many fine dyes from red earth and from plants that we knew. All of that was just given to us by God, and we did not have to pay for it. Here in Gaborone, there is nothing that is free, even the things that God gives to Botswana. Somebody comes along and puts a price on them. Then they say,
No, that is twenty pula that one, and that one is fifty
, and so on. One day they are going to put a price on the air itself, Mma, and say,
No, you cannot breathe unless you give us forty pula for the air. Do you think air is free?”
    She became silent. Mma Ramotswe looked into her eyes. The whites were a strange colour, slightly ochre perhaps; burst blood vessels, perhaps, a long time ago; rust; the dust of many years. Any of these could be the