too. He buys for a collector in Palm Beach. This is exactly the sort of thing that his man in Florida likes.â
Isabel looked at her watch and then glanced down at the manuscript she was reading. âLook, Guy, Iâm in the middle of something really tedious. Itâll take me about forty minutes to finish and then I can come. And can I bring Charlie?â
Charlie, she was told, would be very welcome: one could never start them on art too young. Isabel then returned to the paper she was reading. She had lost the thread of the argument, which was all about individual autonomy within the family, and had to go back several paragraphs to regain it. There was something wrong with this paper, she thought; something odd that she could not quite put her finger on. Then it occurred to her: the author did not believe what he was writing. He was making all the right arguments, saying all the right things, but he simply did not believe it. She looked at the title page, where his name and institution were typed. Yes. It was just as she thought. That particular department of philosophy was known for its ideological position; one could not even get an interview for a job, let alone a job, unless one adopted a radical position. This poor man was uttering the shibboleths, but his heart was obviously not in them: he was a secret conservative! In this paper he had argued against the family, calling it a threat to individual autonomy, a repressive institution. That was the party line, but he probably loved his family and believed that the best way of growing up adjusted and happy was to have a mother and a father. But that was heresy in certain circles, and very unfashionable.
She finished the paper and wrote what she thought would be a quick note to the author.
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I shall pass your article on to the editorial board for a verdict. I am about to give up the editorship of this journal, and so you will probably be dealing, in due course, with the new editor, who will be Christopher Dove, whom you may know. I am sure that he will be very sympathetic to the argument that you put forward in this paper, as he has often expressed views similar to your own. I think he believes them, but, and forgive me if I am wrong, I get the feeling that your heart is not behind the arguments you present. Not your heart. You see, there are occasions when a theoretically defensible position, based, say, on an argument of individual rights and equality, goes completely against what we see about us in the world. And what we see about us in the world is that the conventional family, where there is a loving mother and a loving father, provides by far the best environment for the raising of children. Thatâs the way it has been for thousands of years. And should we not perhaps take into account what the wisdom of thousands of years teaches us? Or are we so clever that we can ignore it? That is not to say that there are all sorts of other homes in which children may grow up very secure and very happy. Very loved too. But the recognition of that should not lead us to condemn and thereby weaken the conventional family ideal, which is what you do here. Do you really mean that? Do you really think that we would be happier if we abandoned the conventional family? Iâm sorry, but I donât think that you do; youâre just saying that you do because itâs the position to take.
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She read what she had written, and then read it again. Did she herself believe this? What was she providing for Charlie? What did she want to provide for Charlie? She reached for her pen and crossed out the final sentence. But that made the letter useless; crossed-out words are still words. So she crumpled the letter up and tossed it into the bin. Then she reached for another sheet of letterhead and wrote: âThank you. Interesting article. Iâll pass it on to the editorial board. Youâll hear from the new editor. I.D. ed.â
Coward, she said to herself