The Cavalier in the Yellow Doublet by Arturo Pérez-Reverte Page B

gesture as if patting his purse. “As keen as a knife he is, and with no scruples. This is the chance of a lifetime for him.”
    Quevedo shook his head sadly. He kept shooting me occasional worried glances.
    “Dear God,” he said.
    His tone was somber, in keeping with the circumstances. I was thinking about my master, too. When it came to certain matters—and María de Castro might well be such a one—men like Captain Alatriste didn’t care whether they were dealt a king or a knave.
     
     
     
     
    The afternoon was drawing gently to a close, and the yellow sun’s horizontal rays were casting long shadows along Carrera de San Jerónimo. At that hour, the cauldron of the Prado was seething with carriages: one caught glimpses of bejeweled hair and white hands fluttering fans, and many of the carriages were accompanied by gallant young horsemen. Opposite the garden of Juan Fernández, where the upper and lower Prado met, throngs of people were strolling about, enjoying the late sun: ladies—covered or half covered by their cloaks—clattered along in their clogs, although some were not ladies at all and never would be, whatever pretensions they might have. Likewise, many of the supposed hidalgos passing by—despite swords, capes, and the grand air they affected—had come straight from a cobbler’s or a grocer’s or a tailor’s where they earned their daily bread with their hands. These were all perfectly honorable professions, but were, as I said, rejected as such by most Spaniards. There were, of course, genuine people of quality as well, but they were to be found near the little groves of fruit trees, the flower beds, the box maze, the waterwheel, and the garden’s celebrated rustic arbor where, that afternoon, inspired by the success of Tirso’s play, which was still being performed at the Corral de la Cruz, the Countesses of Olivares, Lemos, and Salvatierra and other ladies of the court had arranged to hold an informal picnic, with puff pastry cakes, made by the nuns from the Convento de las Descalzas Reales, and hot chocolate from the Augustinian monastery of Recoletos in honor of Cardinal Barberini, papal legate—and nephew—of His Holiness Urban VIII, who was visiting Madrid amidst much diplomatic salaaming from both parties and especially from him. After all, the Spanish troops were Catholicism’s best defense, and, as in the days of the great Charles V, our monarchs, rather than be governed by heretics, were still prepared to lose everything—as, ultimately, they and we did. It does, nonetheless, seem paradoxical that while Spain was pouring blood and money into defending the one true religion, His Holiness was secretly undermining our power in Italy and in the rest of Europe, his agents and diplomats making pacts with our enemies. It would perhaps have concentrated minds had we sacked Rome again as the emperor’s troops had done ninety-nine years before, in 1527, when we were still what we were and the mere word “Spaniard” could make the world hold its breath. Alas, these were very different times; Philip IV was certainly no match for his great-grandfather Charles; appearances tended to be preserved now through politics and diplomacy; and given the lean times ahead, it was hardly the moment for pontiffs to be hitching up their vestments and scurrying off to take refuge in Castel Sant’Angelo with the halberds of our Landsknecht soldiers tickling their arses. And that was a shame, because in the restless Europe I am describing—which contained young nations just coming into being, and older nations, like ours, with its century and a half of history—being loved would have brought us only a tenth of the advantages of being feared. Given the way things were, had we Spaniards opted to be loved, all those nations trying to cut the ground from beneath our feet—the English, the French, the Dutch, the Venetians, the Turks, et cetera—would long ago have destroyed us, and would have done so gratis.