of that time for the same returns, his care and keep? No, my friends, we did it because we were forced to do it by the dominant race. We had as task masters, in many instances, perfect devils in human form, men who delighted in torturing the black human beings, over whom chance and the accident of birth had placed them. I have seen men beaten to the ground with the butts of the long whips carried by these brutal overseers, and for no other reason than that they could not raise to their shoulders a load sufficient for four men to carry. I have seen the long, cruel lash curl around the shoulders of women who refused to comply with the licentious wishes of the men who owned them, body and soul-did I say soul? No, they did not own their soul; that belonged to God alone, and many are the souls that have returned to him who gave them, rather than submit to the desires of their masters, desires to which submission was worse than death. I have seen the snake-like lash draw blood from the tender limbs of mere babies, hardly more than able to toddle, their only offense being that their skin was black. And young as I was my blood often boiled as I witnessed these cruel sights, knowing that they were allowed by the laws of the land in which I was born. I used to think it was not the country's fault, but the fault of the men who made the laws. Of all the curses of this fair land, the greatest curse of all was the slave auction block of the south, where human flesh was bought and sold. Husbands were torn from their wives, the baby from its mother's breast, and the most sacred commands of God were violated under the guise of modern law, or the law of the land, which for more than two hundred years has boasted of its freedom, and the freedom of its people.
Some of the slaves, like us, had kind and indulgent masters. These were lucky indeed, as their lot was somewhat improved over their less fortunate brothers, but even their lot was the same as that of the horse or cow of the present day. They were never allowed to get anything in the nature of education, as smart negroes were not in much demand at that time, and the reason was too apparent, education meant the death of the institution of slavery in this country, and so the slave owners took good care that their slaves got none of it.
Go and see the play of "Uncle Tom's Cabin," and you will see the black man's life as I saw it when a child. And Harriett Beecher Stowe, the black man's Saviour, well deserves the sacred shrine she holds, along with the great Lincoln, in the black man's heart.
Chapter III. RAISING TOBACCO, OUR FIRST YEAR OF FREEDOM. MORE PRIVATIONS. FATHER DIES. IT NEVER RAINS-BUT IT POURS. I BECOME THE HEAD OF THE FAMILY AND START TO WORK AT $1.50 PER MONTH.
Chapter IV. BOYHOOD SPORTS. MORE DEVILMENT. THE ROCK BATTLES. I HUNT RABBITS IN MY SHIRT TAIL. MY FIRST EXPERIENCE IN ROUGH RIDING. A QUESTION OF BREAKING THE HORSE OR, BREAKING MY NECK.
I now settled down to the work around the farm and the problem of making a living for those dependent on me. The crop was all in and after attending to such work around home as had to be done, we found a source of revenue in gathering berries for market. Large quantities of black berries and others grew wild in the woods near by. And they always found a ready market. With small pails and a big basket mother and I would start out after the work at home was done. Reaching the woods we would sit under the bushes and fill the pails, then empty them into the big basket until that was full which usually comprised our day's work.
One day, wishing to secure a large quantity of berries for market, we went early in the morning and on reaching the woods we placed the big basket in what we thought a safe place, and after some hours of industrious work, the big basket was full of nice ripe blackberries. We then proceeded to fill our pails again which would be sufficient for the day. This accomplished, we prepared to start for home. But when