‘our’ oats, ‘our’ meadows, mares and stallions, ‘our’ cattle, oxen and donkeys. Everyone used this majestic ‘we’ and ‘our’, from the great heights of the butler and the Chief Stud Groom, through the footmen, barn and storekeepers, huntsmen, gardeners, cooks, estate mechanics and smiths, down to the humblest scullery-maid or stable-boy. ‘Our’ carriages, ‘our’ farm-carts, ‘our’ pots and ‘our’ pans. It was even used of the Denestornya wildlife – ‘our’ deer, ‘our’ hares, ‘our’ pheasants – exactly as if it belonged to them, which in a very real sense it did, for they were intensely proud of Denestornya and everything about it as if they were in reality the owners of an estate which had no rival in the entire world.
This spirit had crystallized through many, many generations, for there was hardly a single family in the village some of whose members had not, at one time or another, done their stint ‘at Court’; and none who had not been the better for it, not only because everything was ‘found’ for those who were in the Abady employ and so those who had any money of their own could save it. Likewise if any of them thought to build, for example, a house on their own land (for nearly all the peasant families owned some land) they were freely given all the wood or quarried stone they needed. If a pig died it was replaced from the estate farms, and no one worried about sickness or old age, either for themselves or their families, because the ‘masters’ would take care to see that everything was provided. Not that anyone had, or needed, a contract, for all these things were taken for granted. A man had only to ask, and he was given as soon as he had spoken to the ‘master’ and explained his problem. The deep feeling of unity in the little village near the castle, the community spirit and the general feeling of goodwill and fellowship, sprang directly from these ancient traditions. As a result hardly any so-called ‘foreigner’ – which meant anyone from any other district, however close it might be – ever stayed long in the castle service. The only exceptions at that time were Countess Roza’s two housekeepers , who had come to her in her lonely widowhood, and who had then so ingratiated themselves with their mistress. As it was, both Mrs Baczo and Mrs Tothy were loathed and feared by the other servants, who resented the fact that the two women would always tell her whatever they might wish her to believe.
The decision had almost been taken to return Mandula to the stud to be trained later as a saddle-horse, while the other two would be paired off for carriage-work, when Countess Roza decided to take one more close look at them all. She rose and started to walk round them again when a loud blast from a car-horn was heard from outside the horseshoe court and, almost before the countess had time to look up, her son’s car came rushing through the great gates.
At the sight of the little group and the three young horses Balint slammed on the brakes, stopped the car and jumped out so quickly that it almost seemed as if he was rushing towards her before the car had stopped.
At once Countess Roza understood that something extraordinary had happened to her son, for it was a long time since he had seemed so young and happy and active. Here was a complete contrast to the sad and listless figure he had been for so long and, though she could not know what it was, she was sure that there was something and was determined to find out the reason. She peered at him with slightly screwed-up eyes, as she did when carefully examining her young horses, though by the time he reached her side she gave no sign that she had noticed any change in him. At once she started to tell him what she had just been doing and to ask his opinion, not that she really needed anything but his approval of the decisions she had already made. Nevertheless she went through the motions of asking a number of
Frederik Pohl, C. M. Kornbluth