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Carson; Kit
named John O’Sullivan had coined the self-justifying phrase that captured the righteous new tilt of the country. Writing in the New York Morning News, O’Sullivan argued that it was the fate of the United States, necessary and quite inexorable, to sweep westward and settle North America from sea to sea, “to overspread and possess the whole continent allotted by Providence for the free development of our yearly multiplying millions.” In order to advance “the great experiment of liberty,” the American republic must absorb new lands. It was, O’Sullivan suggested, her “manifest destiny.”
At universities across the country, the youth had become smitten with the notion of American exceptionalism, and students began to show their patriotic fervor in a fashionable campus craze called the Young America Movement, which, among other things, unequivocally advocated westward expansion. Even the country’s literary elite seemed to buy into Manifest Destiny. Herman Melville declared that “America can hardly be said to have any western bound but the ocean that washes Asia.” Walt Whitman thought that Mexico must be taught a “vigorous lesson.” Too long had Washington “listened with deaf ears to the insolent gasconnade of [Mexico’s] government,” Whitman argued; now it was time for “Democracy, with its manly heart and its lion strength to spurn the ligatures wherewith drivellers would bind it.” Like Polk, Whitman had his eyes on New Mexico and California, asking, “How long a time will elapse before they shine as two new stars in our mighty firmament?”
At the same time, many critics warned that the war was an enormous mistake. Polk’s enemies in the Whig Party opposed the war for all sorts of reasons—some genuine, some cynically political. Other critics, moved by religious or racial concerns, saw great peril in absorbing a Catholic, Hispanic country. Still others brooded over an even more nettlesome question—namely, would the new lands that would likely be gained by the war ultimately become slaveholding or free? Much of the early dissent came out of Massachusetts from a group of abolitionists who called themselves the Conscience Whigs. Led by Charles Francis Adams, son of John Quincy Adams, these critics bemoaned not only “the iniquity of aggression but the iniquity of its purpose—the spread of slavery.” Perhaps the most eloquent among the war’s opponents was the great Transcendentalist essayist Ralph Waldo Emerson. “The United States will conquer Mexico,” he predicted, “but it will be as the man who swallows the arsenic which brings him down in turn. Mexico will poison us.”
Still other opponents of the war were critical of the land itself: What was the point, they asked, of conquering a godforsaken desert? Apart from the established value of the Santa Fe trade, New Mexico was not thought to be much of an asset. Kearny had people traveling with him from the Corps of Topographical Engineers, trained scientists like Lt. William Emory, who, in addition to mapping the terrain with state-of-the-art geodetic and astronomical equipment, would be homing in on all sorts of nitty-gritty economic questions, like: Was there coal in New Mexico? Was there good hardwood timber? Was the grazing decent? What were the possibilities for industry, trade, and agriculture—and with agriculture, slavery? How good was the soil in the river bottoms?
Yet most officials back in Washington seriously doubted whether the poor desert province was, in and of itself, worth taking. Expansionists like President Polk, however, believed that the main value of this tract was its contiguity to other, more valuable places: For how could America meaningfully own California without all the country that lay between it and the existing United States? What was the point of having Pacific ports, and the hoped-for trade with China and the rest of the Orient, without also having the intervening lands? Manifest Destiny did not