on their best and came forth like so many more gaily coloured flowers, the burgesses of Shrewsbury flocked down from the town, and the parishioners of Holy Cross in from the Foregate and the scattered villages of Father Boniface's extensive parish. The new priest had only recently been inducted after a lengthy interregnum, and his flock were still carefully taking his measure, after their unhappy experience with the late Father Ailnoth. But first reactions were entirely favourable. Cynric the verger acted as a kind of touchstone for Foregate opinion. His views, so seldom expressed in words, but so easy for the simple and direct to interpret by intuition, would be accepted without question by most of those who worshipped at Holy Cross, and it was already clear to the children, Cynric's closest cronies in spite of his taciturnity, that their long, bony, silent friend liked and approved of Father Boniface. That was enough for them. They approached their new priest with candour and confidence, secure in Cynric's recommendation.
Boniface was young, not much past thirty, of unassuming appearance and modest bearing, no scholar like his predecessor, but earnestly cheerful about his duties. The deference he showed to his monastic neighbours disposed even Prior Robert to approve of him, though with some condescension in view of the young man's humble birth and scanty Latin. Abbot Radulfus, conscious of one disastrous mistake in the previous appointment, had taken his time over this one, and studied the candidates with care. Did the Foregate really need a learned theologian? Craftsmen, small merchants, husbandmen, cottars, and hardworking villeins from the villages and manors, they were better off with one of their own kind, aware of their needs and troubles, not stooping to them but climbing labouriously with them, elbow-to-elbow. It seemed that Father Boniface had energy and determination for the climb, force enough to urge a few others upward with him, and the stubborn loyalty not to leave them behind if they tired. In Latin or in the vernacular, that was language the people could understand.
This was a day on which secular and monastic clergy united to do honour to their saint, and chapter was postponed until after High Mass, when the church was open to all the pilgrims who wished to bring their private petitions to her altar, to touch her silver reliquary and offer prayers and gifts in the hope of engaging her gentle attention and benevolence for their illnesses, burdens, and anxieties. All day long they would be coming and going, kneeling and rising in the pale, resplendent light of the scented candles Brother Rhun made in her honour. Ever since she had visited Rhun, himself a pilgrim, with her secret counsel, and lifted him out of lameness in her arms, to the bodily perfection of his present radiance, Rhun had made himself her page and squire, and his beauty reflected and testified to hers. For everyone knew that Winifred had been, as her legend said, the fairest maiden in the world in her day.
Everything, in fact, seemed to Brother Cadfael to be working together in perfect accord to make this what it should be, a day of supreme content, without blemish. He went to his stall in the chapter house well satisfied with the world in general, and composed himself to sit through the day's business, even the most uninteresting details, with commendable attention. Some of the obedientiaries could be tedious enough on their own subjects to send a tired man to sleep, but today he was determined to extend virtuous tolerance even to the dullest of them.
Even to Canon Gerbert, he resolved, watching that superb cleric sail into the chapter house and appropriate the stall beside the abbot, he would attribute only the most sanctified of motives, whatever fault the visitor might find with the discipline here, and however supercilious his behaviour towards Abbot Radulfus. Today nothing must ruffle the summer tranquillity.
Into this admirable