Foreword by Ian Mortimer
Primogeniture was a cruel method of selecting a king. The very idea that a man should be given absolute power simply on account of his paternity – with no reference to his father’s or mother’s qualities, or even his own ability – seems a recipe for disaster. The added notion that his selection was a divine appointment made it impossible for him to refuse, even if he was exceedingly unsuited for political responsibility. At the same time, the dire penalties for failure meant that the throne cast a dark shadow across the consciences of its occupants. Even the most successful English kings had their daunting moments – one thinks of Henry II’s war with his sons, the rebellions against Edward I in the 1290s, the parliamentary challenges to Edward III in 1341 and 1376, the attempts on Henry IV’s life, and Edward IV’s period of exile in the middle of his reign. All in all, it is surprising that so many English princes rose to the challenge of positive kingship: of the nineteen monarchs crowned between the Conquest and the Reformation, perhaps ten emerge with a reputation for successful leadership. As is well known, Edward II was not one of them.
Edward is rather a member of a more select group: a king whose failings were more important than his successes in the history of the realm. This does not make his reign any less significant than those of his predecessors; indeed, England’s great traditions of legal freedom and parliamentary representation owe far more to disastrous reigns than magnificent ones. We may look to William II, whose tyranny and ‘accidental’ assassination paved the way for Henry I’s charter of liberties – the first time a king of England was formally bound to the law. There is the even more notable example of King John, without whose ineptitude there would have been no Magna Carta. The divisive rule of his son, Henry III, led to the establishment of the English parliament. And it was the reign of Edward II that brought to the fore the radical notion that Englishmen owed their loyalty to the Crown itself, not its wearer. Even more importantly, Edward II’s enforced abdication demonstrated that there were limits to the inviolable status of an anointed, hereditary monarch. From 1327, if a king of England broke his coronation oaths, he could be dethroned by his subjects acting in parliament.
There can be no doubt therefore that Edward II occupies a seminal place in the history of England and, indeed, of the whole of Europe. Moreover, it was not just his reign or a particular series of bad decisions that were important; it was his very personality that was the critical factor. When government was vested in a single individual, its failings were almost entirely personal. As Kathryn Warner makes clear in this book, Edward II’s short temper, his overbearing pride, and his refusal to compromise or make allowance for similarly brittle qualities in others, led to a violent clash with his most powerful cousin, Thomas of Lancaster, resulting in the latter’s downfall – one of Edward’s few triumphs. His personal vindictiveness towards Lancaster and his adherents led to many executions and accusations of tyranny, which ultimately led to Edward’s own downfall. Trust Edward to snatch an utter calamity from the jaws of success! Overall, his internal battle to understand his own complex nature meant that he was always trying to have things both ways: to have the dignity and power of a king and yet at the same time the freedom of the common man – to dig ditches, go swimming and give lavish gifts to his friends, if he felt like doing so. The result was the almost inevitable alienation of the nobility, who expected a man to be one thing or the other: either a properly regal king or a plain commoner. And Edward himself could not come to terms with their requirement for him to be both something he was and something he was not. Despite his piety, he was never truly able to