or something . . .â
âHold on, Edie.â Father John held up one hand. âTrentâs Arapaho?â
âWhy do you think that?â She gave a little laugh that sounded like a strangled cry. âTrentâs real proud heâs Shoshone. He says his people and the Arapahos are traditional enemies, even though they live on the same reservation now and they gotta get along. Only reason his family hates me is âcause Iâm white. So they think Trentâs gonna go off with me and theyâll never see him again. Well, soonâs he finishes school, weâre gonna get outta here all right. We been talking about where weâll go.â She started tearing up again, tearing up and blotting the moisture with the tissue. âMaybe go to Denver so Trent can get a job and we can live in one of them suburbs, you know, and have a backyard for the baby. I always thought thatâd be great, you know, if you was a kid and had a backyard.â
âWhatâs Trentâs last name?â Father John asked, trying to lead her back. He was aware of the front door thudding shut, the scrape of Father Ianâs boots in the corridor.
âHunter,â the girl said. âTrent tolâ me the name used to be Man Who Hunts Buffalo, but it got shortened.â
Heâd heard the name, Father John was thinking, but he didnât know the family. St. Francis Mission was on the southeastern edge of the reservation, close to the Arapaho communities. The Shoshones lived to the west and north. It was as if each tribe had staked out its own territory.
He reached over and dragged the phone across the desk. âWhy donât I call Trentâs family,â he said.
âOh, Father, would you?â The girl leaned so far forward that, for a moment, he feared she might topple headfirst out of the chair. Before he could dial for information, she was rattling off the number. He punched in the keys and listened to the rhythmic buzz of a ringing phone.
âI know the number by heart,â the girl was saying. âI called it so many times.â
The buzzing stopped. A loud clanking sound came down the line, as if somebody had dropped the phone at the other end. Then a cough, and finally a manâs voice, deep and tinged with annoyance. âHello.â
Father John gave his name and asked to speak with Trent.
The line seemed to go dead. Finally, the voice came again. âYou the priest over at the Arapaho mission?â Annoyance had given way to surprise. âMy boy doesnât live here anymore, Father. Heâs going to school in Riverton, lives over in town. Got himself a job there. Keeps pretty busy. You want his number?â
âI was wondering if you saw him this weekend?â
âThis weekend? Nah. Trent works on Saturdays, and spends all day Sunday studying, that is . . .â He hesitated, then plunged on. âGot himself a girlfriend that takes up his time, even though I been telling him, âSon, you donât need to get yourself all tangled up with women now. Just gotta get yourself through school.â I want my boy to make something of himself, Father.â
âWhenâs the last time you saw him?â
âI donât know. Maybe couple weeks ago. Whatâs going on, Father? Yesterday, the tribal attorney calls, says that Trentâs supposed to show up at the court. I told that attorney he had the wrong Shoshone. Trentâs over in Riverton, minding his own business, like I wish a lot of people around here would do.â
âListen, Mr. Hunter,â Father John said. âTrentâs girlfriend is here with me. She hasnât seen Trent since Friday, and sheâs worried about him. Do you have any idea where he might be?â
The line went quiet a moment before the man said, âLet me tell you something, Father. If I knew where Trentâs holing up, I sure wouldnâttell that white girl. Sounds