rule was to do what the spirit moved, so they left their crops to Providence and went a-reaping in wider and, let us hope, more fruitful fields than their own.
Luckily, the earthly providence who watched over Abel Lamb was at hand to glean the scanty crop yielded by the “uncorrupted land,” which, “consecrated to human freedom,” had received “the sober culture of devout men.”
About the time the grain was ready to house, some call of the Oversoul wafted all the men away. An easterly storm was coming up and the yellow stacks were sure to be ruined. Then Sister Hope gathered her forces. Three little girls, one boy (Timon’s son), and herself, harnessed to clothes-baskets and Russia-linen sheets, were the only teams she could command; but with these poor appliances the indomitable woman got in the grain and saved food for her young, with the instinct and energy of a mother-bird with a brood of hungry nestlings to feed.
This attempt at regeneration had its tragic as well as comic side, though the world only saw the former.
With the first frosts, the butterflies, who had sunned themselves in the new light through the summer, took flight, leaving the few bees to see what honey they had stored for winter use. Precious little appeared beyond the satisfaction of a few months of holy living.
At first it seemed as if a chance to try holy dying also was to be offered them. Timon, much disgusted with the failure of the scheme, decided to retire to the Shakers, who seemed to be the only successful community going.
“What is to become of us?” asked Mrs. Hope, for Abel was heartbroken at the bursting of his lovely bubble.
“You can stay here, if you like, till a tenant is found. No more wood must be cut, however, and no more corn ground. All I have must be sold to pay the debts of the concern, as the responsibility rests with me,” was the cheering reply.
“Who is to pay us for what we have lost? I gave all I had, — furniture, time, strength, six months of my children’s lives, — and all are wasted. Abel gave himself body and soul, and is almost wrecked by hard work and disappointment. Are we to have no return for this, but leave to starve and freeze in an old house, with winter at hand, no money, and hardly a friend left, for this wild scheme has alienated nearly all we had. You talk much about justice. Let us have a little, since there is nothing else left.”
But the woman’s appeal met with no reply but the old one: “It was an experiment. We all risked something, and must bear our losses as we can.”
With this cold comfort, Timon departed with his son, and was absorbed into the Shaker brotherhood, where he soon found that the order of things was reversed, and it was all work and no play.
Then the tragedy began for the forsaken little family. Desolation and despair fell upon Abel. As his wife said, his new beliefs had alienated many friends. Some thought him mad, some unprincipled. Even the most kindly thought him a visionary, whom it was useless to help till he took more practical views of life. All stood aloof, saying: “Let him work out his own ideas, and see what they are worth.”
He had tried, but it was a failure. The world was not ready for Utopia yet, and those who attempted to found it only got laughed at for their pains. In other days, men could sell all and give to the poor, lead lives devoted to holiness and high thought, and, after the persecution was over, find themselves honored as saints or martyrs. But in modern times these things are out of fashion. To live for one’s principles, at all costs, is a dangerous speculation; and the failure of an ideal, no matter how humane and noble, is harder for the world to forgive and forget than bank robbery or the grand swindles of corrupt politicians.
Deep waters now for Abel, and for a time there seemed no passage through. Strength and spirits were exhausted by hard work and too much thought. Courage failed when, looking about for help, he