Sand Creek, in Coloradoâmutilated people, I mean.â
He paused for a moment and took a deep breath. âI personally think itâs a bad thing no matter who does it. But thatâs the way it was then.â
Jimmy felt a bit sick to his stomach.
He could imagine Lakota, Cheyenne, and Arapaho women and children crossing the river and walking onto the battlefield. He could understand why mothers and grandmothers would be worried about their sons and grandsons. Thatâs the way his mom and his grandmothers were.
âSo, what happened after that, Grandpa?â he asked.
âWell, the second part of the battle ended here,â Grandpa Nyles replied. âBut remember those soldiers on the hill, back there above the river?â
Jimmy nodded.
âThey were the first part of the battle, and they would be the third part. Weâll talk about it in a bit, but right now letâs go see that monument to our people. Howâs that?â
Jimmy and his grandfather followed the path to the monument to the Lakota, Cheyenne, and Arapaho people. It was unlike the tall stone marker for the soldiers. This monument was round and sunk into the ground.
They entered it from the east opening. It was like an open-air room. Jimmy liked it immediately, even before he looked closer at all the pictures and words on the walls. The first thing that caught his eye was the metal sculptures outlined against the sky. The north wall was lower, and on the stone ledge were three metal figures. Each looked exactly like a pen-and-ink outline sketch of a man on a horse.
Grandpa Nyles noticed Jimmy looking at the figures. They seemed to be moving from left to right. âThose represent the three tribes who fought here on our side: Lakota,Cheyenne, and Arapaho,â he explained. He indicated the third figure, the last one. That one had a hawk on his head and was reaching to take weapons from a woman on the ground.
âThatâs Crazy Horse,â the old man explained. âOr at least someoneâs idea of him.â
Jimmy pointed to the woman figure. âWhoâs that?â he asked.
âIâm sure thatâs his wife,â Grandpa Nyles replied. âIt was customary for Lakota wives and mothers to hand weapons to their husbands and sons. And they had a saying that gave them encouragement and reminded them of their duty as warriors.â
âWhat was it?â
âThe women would say, âHave courage and be the first to charge the enemy, for it is better to lie a warrior naked in death than it is to turn away from the battle.âââ
âWhat does it mean?â
âIt means that courage was a warriorâs best weapon, and that it was the highest honor to give your life for your people.â
âOh,â Jimmy said, in a low voice. âThatâs kind of scary, I think.â
Grandpa Nyles put his hand on the boyâs shoulder and nodded. âYeah, it is, but thatâs what being a warrior was all about: facing the scary things no matter how afraid you were. Thatâs what courage is. And whatâs more, it doesnât happen only on the battlefield. You can have courage and face the tough things that happen to you anywhere.â
âOh.â
âCome on,â Grandpa Nyles said, pulling on Jimmyâs arm and pointing to the polished walls around them. âLetâs go look at those carvings and the inscriptions on the panels.â
There were twelve thick granite panels on the walls inside the circular monument. All were nearly four feet high and just over seven feet wide. They had images and words connected to the Battle of the Little Bighorn.
The words were from the warriors who had fought here, from Lakota warriors and the Cheyenne. The words of Wooden Leg, a Cheyenne warrior, were simple: âWe had killed soldiers who came to kill us.â
âThat about sums it up,â Grandpa Nyles said quietly.
The panel devoted to Crazy