Intervention by Robin Cook

Masada from the Romans.”
    “Do you think it would have been easy to steal the body of the Virgin?”
    “Actually, I think it would have been. There seems to have been a surprising lack of interest in the Virgin Mary after the crucifixion, so that her death, according to Saturninus, in AD 62, drew little or no attention. None of the four Evangelists mentions much about her after Jesus’ death and resurrection, and Paul gives no indication whatsoever of a special place for her in the early Church. In fact, he mentions her only once in Galatians, and that was fleetingly, without even using her name. It wasn’t until toward the end of the first century that Mary began getting more recognition. Today there is no question of her importance, which is why I believe this letter is so significant.”
    “I didn’t get the impression from Saturninus’s letter that Simon Magus had any connection with the initial theft of Mary’s remains.”
    “Nor did I. My sense is that his interest was driven by his desire to secure for himself the curative power related to Jesus of Nazareth, and he didn’t share the political interests of the Zealots. Saturninus doesn’t mention how Simon learned that the Essenes had hidden the body in one of the Qumran caves, nor does he say how he managed to gain control of the bones. Perhaps by then no one cared. Simon was disappointed the remains didn’t have the power to heal, which was obviously his reason to gain possession of them, and it was only after the fact that he got the idea to follow Peter, first to Antioch, and then Rome, with the plan to trade them for Peter’s curative power.”
    “But Peter rebuffed him again.”
    “Apparently so, and according to Saturninus, with equal passion as when he had offered silver.”
    “Why do you think Saturninus and Menander decided to bury Mary’s bones with Peter?”
    “I believe for the reason he states in the letter. They were both impressed with Peter’s ability to cure by laying on of hands. We know they were impressed, since ultimately both became Christians, and Saturninus became a bishop of a major Roman city.”
    “I wonder what happened to Simon’s remains. It would have been ironic if they ended up with Peter as well.”
    “Indeed,” Shawn said with a smile. “But I doubt it sincerely. Saturninus surely would have said if he and Menander had done it.”
    “So, what are your plans?” Sana questioned. “Let me guess. You want to go to Rome and see if this ossuary Saturninus described is where he said he and Menander put it?”
    “Exactly,” Shawn said eagerly. “Apparently, just around the time Simon died during his attempt to rise up to heaven, Peter must have been martyred. With Peter’s followers building him an underground tomb, Saturninus and Menander would have had a convenient opportunity to join Mary’s ossuary with one of her son’s closest apostles.
    Frankly, I think it was a very respectful gesture on their part, and it certainly suggests that they at least held Mary in high regard.”
    “I didn’t understand the part of the letter describing where they put it,” Sana said. “Do you?”
    “I do. The tomb was a barrel vault, comprised of two parallel foundation walls holding up a vault. To build such a tomb, a rather large hole has to be excavated so that the walls can be put up. Saturninus says that they placed the ossuary at the base of the north wall outside of the tomb, approximately in the middle, and covered it with dirt. That is consistent with the facts, because the foundation walls of Peter’s tomb run east-west.
    “Why did they put the ossuary outside the tomb, rather than inside with Peter?”
    “Obviously, they had to hide the damn thing outside,” Shawn said impatiently, as if he thought Sana’s question was inane. “They were doing this sub rosa, so to speak, without anyone else’s knowledge.”
    “Don’t be condescending!” Sana snapped. “I’m doing my best trying to understand it