New York - The Novel by Edward Rutherfurd Page A

prow of the boat swung round, pointing once again down the flow of the stream.
    Van Dyck stared ahead. What an exercise in futility! Was he condemned to follow Peg Leg all the way, now? The very thing he had been trying to avoid.
    His hesitation had caused quite a distance to open up between his boat and the governor’s. He thought of the English fleet ahead, of the determined, wrong-headed governor, and of his wife’s hurt and angry face. He thought of his innocent, defenseless little daughter who had waited for him. The gray palisade of rock above him seemed to echo with a soundless lament as the water rushed by. He glanced back again. The village was out of sight, hidden by the trees. He had come to his daughter, then passed by on the other side.
    “Turn back.”
    “Boss?”
    “We’re going back. Turn round,” he ordered them. The men were looking at each other, hesitating. “Do you want to fight the English, then?” he cried. The men glanced at each other again. And obeyed. The prow swung round toward the eastern bank.
    Stuyvesant was still watching. He saw, and understood. And now his voice came up the stream in a great cry.
    “Traitor!” The word reached van Dyck like a clap of thunder. And for all he knew, it went echoing up the great river, all the way to its origins in the distant north. “Traitor.”
    He gazed toward the governor’s boat, but he did not alter his course. It was a parting of the ways, and they both knew it, as the great river swept Stuyvesant southward in its mighty current, and he, free for a moment at least, turned back to give the shining dollar to his daughter.

New York
    M Y NAME IS Quash, which signifies that I was born on a Sunday. For I have learned that in Africa, from where my people come, a child is often named for the day on which it is born. In Africa, I have been told, my name would be Kwasi. If I had been born on a Friday, it would be Kofi, which in English is Cuffe. Monday’s child is Kojo, which in English they say Cudjo; and there are other similar names.
    I believe I was born around the year of Our Lord 1650. My father and my mother were both sold out of Africa as slaves, to work in the Barbadoes. When I was about five years old, my mother and I were taken from my father to be sold again. In the market, my mother and I were separated. From that moment, I have never known what became of her; but I was bought by a Dutch sea captain; and this was fortunate for me, because the Dutch captain brought me to New Amsterdam, as it was then called; whereas if I had remained where I was, it is not likely I should be alive today. In New Amsterdam, the Dutch captain sold me, and I became the property of Meinheer Dirk van Dyck. I was then about six years old. My father I do not remember at all, and my mother only slightly; they are certainly long since dead.
    From an early age, I always had the dream that I might one day be free.
    I came by this notion on account of an old black man I met when I was aged eight years old or nine. At this time there were in the province of New Netherland only maybe six hundred slaves, half of them in the city. Some were owned by families, others by the Dutch West India Company.And one day in the market I saw an old black man. He was sitting in a cart, wearing a big straw hat, and he was smiling and looking pleased with himself. So I went up to him, being somewhat forward at that age, and said: “You look happy, Old Man. Who is your master?” And he said: “I have no master. I am free.” And then he explained to me how it was.
    For the Dutch West India Company, having brought in parcels of slaves some years before, and used them in many public works such as building up the fort, paving streets, and suchlike, had given land to some of those who had worked longest and best, and worshipped at their Church, and upon certain further conditions of service had made them free. They were termed freedmen. I asked him if there were many such people.
    “No,”