FATHER’S BOG MEITHEAL
His hat sloping sideways,
Determination in every step,
He moved past the furze hedges
On the pebble strewn boreen.
Morning shadows peering
On the mountain above Gortalassa.
He leads his meitheal of men,
Dignified as a king leading an army over rocky bog path,
Pebbles, sticking like darts through our Summer sandals
Causing painful bruises, which filled, a week later
With poisonous yellow matter,
Requiring a poultice bandage of hot burning porridge,
As hot as ever I imagined the fires of hell to be.
The beauty of the bog, with its white ceanabhan,
Floating like soft wool in the mountain breeze.
The soothing smell of purple heather snugly sheltered in
rock crevices, Dotting the silent bog,
Filled with dark mysterious peat ,undisturbed
in its habitat
For centuries and centuries,
Its hidden wonders, ripe and ready,
To be cut, thrown and saved,
To warm our hearths and homes
With the onslaught of Winter.
Fascinated, I watched in admiration
The men of strength and muscle.
Grasping sleans, dexterity displayed,
Butter like cutting, with gentle swing,
Artistically sliced and shaped,
Sculpture of a talented craft.
Each portion like new life
Flying from the slean’s womb.
I gasped at the accuracy of the throw,
With effortless ability each sod
Pitched ten to thirty feet
And landed exactly in line .
Yet, those sleán wielding artists
Were humble, unconcerned,
Sleeves pulled above bony elbows,
Hair falling over tan foreheads,
They made their craft look as simple
As throwing a rubber ball
Over brambles on the grey road
Down by Roughty Bridge, at eventide.
The screams of joyful children
Gathering “Brosna” dry and crisp
To heat the black kettle o’er flames
Which sent purple smoke into the skies,
Intermingling with bubbling vapour
From the boiling tea,which never tasted so good,
Wetting sandwiches of bacon
And large junks of currant bread
Covered with melting butter,
Sending a warmth through our bodies,
As we sat there cross legged
On a cushion of moss and heather
Drinking black tea, the beverage of Gods.
Stories were told, backs ached,
Sweat poured, yet my heart jumps
In ecstatic remembrance of our antics
In the bog above Gortalassa.
A week of soft winds and sunshine
Saw the footed peat sods
Transform into hard black turf,
Which became a decorative rick
Artistically shaped and clamped
In our back yard haggard.
Eventually to return as ashes
To the soil in Roughty Valley.
From its bog womb in Gortalassa
To the green fields and meadows,
From cradle to grave
Just like its slean artists,
Many of whom now sleep
In mossy graves by Kenmare Bay,
Their stalward limbs in ashes
And the gates to the old bog closed forever.
High over the furze and mountain heather
Curlews still swoop downwards
Digging for nourishment n the submerged marsh
THE GORTALASSA BOG, A MEMORY
( MEITHEAL is the Gaelic word for a group of unpaid
neighbours, who helped one another to cut turf.
SLEAN is the implement used for cutting turf.
BROSNA is the Gaelic word for bits of timber
and wood collected for to light a fire.CEANABHAN is Gaelic for bog cotton.
THE CAMAN SWINGERS OF LONG AGO
The native game of Ireland, swift, athletic, pure,
Setanta swung the caman and killed the mighty “Cu,”
Along the Roughty Valley, its roots deep in the past,
Were teams of note and spirit, always superior class.
The Village of Kilgarvan was noted far and wide,
For breeding caman swingers, no better would you fnd.
We heard the names of former men,
who captained the Village team,
Jack “ Jubert,” was their captain ‘gainst Parnells in sweet Tralee.
Jim O’Brien of Fossa House was captain in ’33,
They reached the Semi final, but Causeway ruined their dream.
Undaunted, a decade later, ’44 the year,
Young Richie Purcell led the team, one of the finest hurling men.
Emigration took its toll, and stalwart men moved out,
Kiìgarvan strove with courage, to DEFEAT they