elbows sore from being pressed into the windowsill for hours.
I realized then that I had been misguided in my envy of the people in Edenâs Prairie, thinking it was merely their whiteness I wanted. No, it was their knowing their place in the world, a complacency the Motherland Program students shared. In Korea, Bernie Lee became Lee Jae-Kwan. Then he could return to America and Princeton and being Bernie, for he had parents whose faces mapped where he had come from, his life made perfect sense. So, too, the lives of Jeannie from Illinois, Helmut, the Gallic nun. They all carried with them the solid stones of their past in one hand, and bright, shiny futures in the other. For me, everything was vapor. I had to take it on faith that my past even existed.
âWhat about your Korean family?â Doug said. âYou must have had relatives, an extended family, siblings maybe.â
âI donât know.â
âYour adoptive parents never told you anything?â
âI donât think they know much more than that, either.â
âWell, now that youâre in Korea, donât you want to ï¬nd out?â
Youâre afraid to face your feelings of being different
, said the social worker (the self-righteous one, for whom I decided that âMSWâ stood for Minority Savior Woman).
And then you lash out at those around you, making quite a mess for everybody.
Sparing Christine and Kenâs feelings had never been foremost on my mind. I called them âKenâ and âChristineâ (over their howls of protest) to show them I didnât fully consider them to be my ârealâ parents. But I couldnât fathom taking that next step, to consider being part of a
Korean
family.
And really, I needed to be pragmatic: knowing the past wasnât going to change the present. Some undiscovered nugget wasnât going to suddenly make me wake up white, or in a different house, in a different country. I would still be Sarah Ruth Thorson, American citizen, of 27 Inwood Knoll, U of M dropout.
âYou were born here,â Doug said. âIn Korea. Your story begins here, not in America.â
âTell me something I donât know.â Someone elseâs voice. Sounding snappish, juvenile.
I looked down at my hands. Not the white, slender, cerulean-blue-veined hands I used to see. But ochre-tinted, almost tanned, the yellowish cast making the veins look slightly green, blue-green like the salty sea.
His words had cracked something open. All my stated reasons for being in Korea scudded away, clouds unveiling a full moon of certainty. I had known all this time, hadnât I, the same way I had seen the signon a calendar and known somehow that it was the Chinese sign for moon. Bright, spare, unmistakable.
âMaybe I do want to try to ï¬nd out what happened.â
Me, Korean, for almost two years plus the nine months I was carried by my Korean mother. That made
years
of a history complete and separate from what I eventually became with Christine and Ken Thorson in Edenâs Prairie, Minnesota.
âI especially want to ï¬nd my mother.â I was suddenly breathless. âI mean, I want to ï¬nd out more about her.â Had I ever consciously thought about her, talked of her, since that day I wondered if Iâd see her in Heaven, or Hell?
But I was talking about her now. Christine and Ken, an ocean away, couldnât hear my treasonous wordsânor I theirs. Amanda couldnât say, as she had that day, in awe and wonder,
Sarah, youâre fucking disowning us! Thanks a lot!
âOh my God,â I said. I looked at my watch. âI forgot that I was supposed to meet this guy, Jun-Ho, for our language exchange.â
KYUNG - SOOK
Enduring Pine Village
1962
At last, the river of memory came to the ï¬ute, the taegum, which was where the story really began.
Kyung-sook was thirteen when she had found it lying at the bottom of an unused rice