Terrorist
nose, as her nostrils flare at a fierce slant. The hymn has by now been so pounded into the veins and nerves of those gathered here that it can be accessed at any point. "All our sins, I mean all our sins and griefs—hear that, Lord?" The choir, Joryleen among them, hang on undismayed while this fat ecstatic snaps her arms back and forth, swings them for a moment in the mock-comic jaunty triumph of someone striding down a gangplank after crossing a stormy sea, and shoots out a pointing hand to the writhing reaches of the balcony, shouting, "Hear that? Hear that?"
    "We hearin' it, sister," comes back a man's voice.
    "Hear what, brother?" She answers the question: "All our sins and griefs to bear. Think of those sins. Think of those griefs. They're our babies, isn't that right? Sins and griefs, our natural-born babies." The chorus keeps dragging the
    tune along, but faster now. The organ clambers and jounces, the percussion sticks keep knocking out of sight, the fat woman shuts her eyes and slaps the word "Jesus" across the blindly continuing beat, shortening it to "Jeez. Jeez. Jeez," and breaking into, as if another song is leaking in, "Thank you, Jesus. Thank you, Lord. Thank you for the love, all day, all night." As the choir sings, "O what needless pain we bear," she sobs, "Needless, needless. We need to take it to Jesus, we need to, need to!" When the choir, still under the control of the small man with the high puff of hair, arrives at the last line, she does too, singing it, "Everything, everything, every little old thing to God in prayer. Yeaahuyess."
    The choir, Joryleen's the widest-open, freshest mouth in it, stops singing. Ahmad finds his eyes heated and his stomach in such a stir he fears he might vomit, here among these yelping devils. The false saints in the soot-darkened tall windows look down. The face of a scowling white-bearded one burns with a passing beam of sun. The little girl has snuggled into his side without his noticing; suddenly heavy, she has fallen asleep in the heart of the huge, belting music. The whole rest of the family, down the length of the pew, smiles at him, at her.
    He doesn't know if he should wait for Joryleen outside the church, as the worshippers in their pastel spring outfits push out into the April air, which is turning watery and chill as clouds overhead tarnish darker. Ahmad's indecision is prolonged while, half hiding behind a curbside locust tree that survived the demolition that created the lake of rubble, he satisfies himself that Tylenol was not in the crowd. Then, just as he decides to sneak away, there she is, coming up to him, serving up all her roundnesses like fruit on a plate. She
    wears a silver bead, holding a tiny reflection of the sky, in one nostril-wing. Beneath the blue robe all along there were the same sort of clothes she wears to high school, not dress-up church clothes. He remembers her telling him she doesn't take religion all that seriously. "I saw you," she teases. "Sitting with the Johnsons, no less."
    "The Johnsons?"
    "That family you were with. They are big church people. They own do-it-yourself laundry places downtown and over in Passaic. You've heard of the black boor-shwa-zee} That's them. What you staring at, Ahmad?"
    "That little thing in your nose. I didn't notice it before. Just those little rings on the edge of your ear."
    "It's new. You don't like it? Tylenol likes it. He can hardly wait till I get a tongue stud."
    "Piercing your tongue? That's horrible, Joryleen."
    "Tylenol says the Lord loves a sporty woman. What does your Mr. Mohammed say?"
    Ahmad hears the mockery but nevertheless feels tall standing next to this short, ripe girl; he looks down past her face, with its gleam of mischief, to the tops of her breasts, exposed by a loose-necked springtime blouse and still glazed with the excitement and exertion of her singing. "He advises women to cover their ornaments," he tells her. "He says good women are for good men, and unclean women for

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