much in love, however, to be discountenanced by sarcasm. This fact is the more noteworthy as he knew that Waterlow scoffed at him for a purpose—had a theory that that kind of treatment would be salutary. The French taste was in Waterlow’s “manner,” but it had not yet coloured his view of the relations of a young man of spirit with parents and pastors. He was Gallic to the tip of his finest brush, but the humour of his early American education could not fail to obtrude itself in discussion with a friend in whose life the principle of authority played so large a part. He accused Probert of being afraid of his sisters, which was a crude way (and he knew it) of alluding to the rigidity of the conception of the family among people who had adopted and had even to Waterlow’s sense, as the phrase is, improved upon the usages of France. That did injustice (and this the artist also knew), to the delicate nature of the bond which united the different members of the house of Probert, who were each for all and all foreach. Family feeling among them was not a tyranny but a religion, and in regard to Mesdames de Brécourt, de Cliché and de Douves what Gaston was most afraid of was seeming to them not to love them. None the less Charles Waterlow, who thought he had charming parts, held that the best way had not been taken to make a man of him, and the spirit in which the painter sometimes endeavoured to repair this mishap was altogether benevolent, though the form was frequently rough. Waterlow combined in an odd manner many of the forms of the Parisian studio with the moral and social ideas of Brooklyn, Long Island, where his first seeds had been implanted.
Gaston Probert desired nothing better than to be a man; what bothered him (and it is perhaps a proof that his instinct was gravely at fault), was a certain vagueness as to the constituents of this personage. He should be made more nearly, as it seemed to him, a brute were he to sacrifice in such an effort the decencies and pieties—holy things all of them—in which he had been reared. It was very well for Waterlow to say that to be a genuine man it was necessary to be a little of a brute; his friend was willing, in theory, to assent even to that. The difficulty was in application, in practice—as to which the painter declared that all that would be simple enough if it only didn’t take so much account of the marchioness, the countess and—what was the other one?—the duchess. These young amenities were exchanged between the pair (while Gaston explained, almost as eagerly as if he were scoring a point, that the other one was only a
baronne
), during that brief journey to Spain of which mention has already been made, during the later weeks of the summer, after their return (the young men spent a fortnight together on thecoast of Brittany), and above all during the autumn, when they were settled in Paris for the winter, when Mr. Dosson had reappeared, according to the engagement with his daughters, when the sittings for the portrait had multiplied (the painter was unscrupulous as to the number he demanded), and the work itself, born under a happy star, took on more and more the aspect of a masterpiece. It was at Grenada that Gaston really broke out; there, one balmy night, he communicated to his companion that he would marry Francina Dosson or would never marry any one. The declaration was the more striking as it came after an interval; many days had elapsed since their separation from the young lady and many new and beautiful objects had engaged their attention. It appeared that poor Probert had been thinking of her all the while, and he let his friend know that it was that dinner at Saint Germain that had finished him. What she had been there Waterlow himself had seen: he would not controvert the proposition that she had been irresistible.
In November, in Paris (it was months and weeks before the artist began to please himself), the enamoured youth came very often to the