honest storyteller in a world that prefers to hear something else.
Thanks to his grandma's pension, Billy Joe survived grinding poverty as a child in Corsicana. " Course I cana!" was his motto then, but after his grandma conked, he moved to Waco, where he built a resume that would've made Jack London mildly petulant. He worked as a cowboy, a roughneck, a cotton picker, a chicken plucker, and a millworker (he lost three fingers at that job when he was twenty-two. Later he wrote these lines:
Three fingers' whiskey pleasures the drinker Movin' does more than the drinkin' for me Willy he tells me that doers and thinkers Say movin's the closest thing to being free.
I believe that every culture gets what it deserves. Ours deserves Rush Limbaugh and Dr. Laura and Garth Brooks (whom I like to refer to as the anti-Hank). But when the meaningless mainstream is forgotten, people will still remember those who struggled with success: van Gogh and Mozart, who were buried in paupers' graves; Hank, who died in the back of a Cadillac; and Anne Frank, who had no grave at all. I think there may be room in that shining motel of immortality for Billy Joe's timeless
works, beautiful beyond words and music, written by a gypsy guitarist with three fingers missing.
Last February Billy Joe and I teamed up again to play a series of shows with Little Jewford, Jesse "Guitar" Taylor, "Sweet" Mary Hattersley, and my Lebanese friend Jimmie "Ratso" Silman. (Ratso and I have long considered ourselves to be the last true hope for peace in the Middle East.) Pieces were missing, however. God had sent a hat trick of grief to Billy Joe in a year that even Job would have thrown back. His mother, Victory, and his beloved wife, Brenda, stepped on a rainbow, and on New Year's Eve, 2000, his son, Eddy, a sweet and talented guitarist, joined them. Hank and Townes also had been bugled to Jesus in the cosmic window of the New Year.
I watched Billy Joe playing with pain, the big man engendering, perhaps not so strangely, an almost Judy Garland-like rapport with the audience. He played "01' Five and Dimers
Like Me" (which Dylan recorded), "You Asked Me To" (which Elvis recorded), and "Honky Tonk Heroes" (which Waylon recorded). He also played one of my favorites, which, well, Billy Joe recorded:
Our freckled faces sparkled then like diamonds in the rough
With smiles that smelled of snaggled teeth and good ol' Garrett snuff
If I could I would be tradin' all this fat back for the lean
When Jesus was our savior and cotton was our king.
Seeing Billy Joe perform that night reminded me of a benefit we'd played in Kerrville several years before. Friends had asked me to help them save the old Arcadia Theatre, and I called upon Billy Joe. Toward the end of his set, however, a rather uncomfortable moment occurred when he told the crowd, "There's one man I'd like to thank at this time." I, of course, began making my way to the stage. "That man is the reason I'm here tonight," he said.
I confidently walked in front of the whole crowd, preparing to leap onstage when he mentioned my name. "That man," said Billy Joe, "is Jesus Christ."
Much chagrined, I walked back to my seat as the audience aimed their laughter at me like the Taliban militia shooting down a Buddha. It was quite a social embarrassment for the Kinkster. But I'll get over it.
So will Billy Joe.
THE BACK OF THE BUS
met Willie Nelson on the gangplank of Noah's Ark. Like most country music friendships, ours has managed to remain close because we've stayed the hell away from each other. I've played a few of Willie's picnics and we've attended the same Tupperware parties now and then, but ironically, I didn't really start feeling spiritually akin to him until I'd phased out of country music almost entirely and become a pointy-headed intellectual mystery writer. Now that my novel Roadkill features Willie as a main character, our karma is suddenly linked—whether we like it or not.
Even when Willie