sewing.
Itâd been a big deal to me at the time. I had thought they would have something to say about me admitting that I had found God; that the thought of being closer to God was the nearest I had come to finding the silence inside. This, though, was my parentsâ reaction. It was pretty much their reaction to everything: Dad would ask a couple of questions, Mum would avoid looking me in the eye, then everything would go back to normal. I was the last of their children at home: my brothers Brian and Damian had both fled to university as soon as they were old enough, rarely to be seen back at home again â not even for Christmas, Easter or summer.
This evening, four of us are sitting around the dinner table and it feels small in the dining room. Smallâs the wrong word â probably more close, snug, almost like weâre all sitting on top of each other.
âYour mother had far more faith in you,â says Uncle Warren of my leaving to join a convent one hundred miles away from home. âI knew she believed you were gone for good when she celebrated by throwing a party for twenty of her closest friends to regale them all with the plans she had for your room.â
After the time Uncle Warren left after Damianâs accident, I started to notice how mean-spirited he could be. He could be nice most of the time, but then he would see a small sliver of vulnerability and he would crack it open with a nasty remark. However, thereâs more than a droplet of honesty in his meanness this time. The briefest of glances at my pink-cheeked mother shows he is telling the truth â the moment she and Dad waved me off through the iron gates of the monastery in the Coventry suburbs, she came back home and threw an âIâM FREE!â party.
âIâm really grateful you threw that party, Mum,â I say. âThank you for believing in me enough to do that. When I first left, even though Iâd been working towards becoming a nun for all those years, I wasnât sure it was what I wanted, or if I could do it, but I must have known on some level that I wouldnât have a place to come back to and that helped me to stay focused.â
Across the table, my uncle seems uncomfortable with what I have said because I havenât risen to his baiting either by biting back or bursting into tears.
âI hope you didnât really think that, Veronica?â Dad says. His forehead is knitted in a frown, his fork is paused halfway between his mouth and plate. âYou will always have a home here. Wonât she, Margaret?â
âHmm-hmm,â Mum replies.
Itâs odd, being called Veronica again. I was Sister Grace for over eighteen years. And now I am Veronica again to these people. When I introduce myself to new people I automatically go to call myself Grace.
âAt least you donât look like a nun,â my uncle says. âThose big penguin suits you all wear, used to give me the heebie-jeebies.â
Iâve missed Vespers. For the first time in seventeen years, since I was a postulant (a nun-in-waiting), I have missed Vespers and I am unsettled. I said my final Mass this morning, I carried out Lauds, even though it meant rushing for the train down from Coventry, but I have missed having my mind and heart filled with the beautiful singing of Vespers and I do not feel right. This is what I have to look forward to, I know. Stretching out ahead of me is a long life without the order, the calming islands of prayer, contemplation and Mass in my day. I used to almost resent them, those obligations I had to fulfil no matter what I was doing, no matter where I was, but now, I miss them like the second skin they were to me. I miss them for the moments they drew me from here and left me there. Even though, if I am honest with myself, in the past year, there has been so much disquiet in my prayers, a constant nagging need to follow another path.
âWhat, are you praying or