mostly relations or people close to the family, like Bogart.
The connection of Bogart with my mother’s family was unusual. At the turn of the century Bogart’s father and my mother’s father had travelled out together from India as indentured immigrants. At some time during the long and frighteningjourney they had sworn a bond of brotherhood; that was the bond that was being honoured by their descendants.
Bogart’s people were from the Punjab, and handsome. The two brothers we had got to know were ambitious men, rising in white-collar jobs. One was a teacher; the other (who had passed through the servant room) was a weekend sportsman who, in the cricket season, regularly got his name in the paper. Bogart didn’t have the education or the ambition of his brothers; it wasn’t clear what he did for a living. He was placid, without any pronounced character, detached, and in that crowded yard oddly solitary.
Once he went away. When he came back, some weeks or months later, it was said that he had been “working on a ship.” Port of Spain was a colonial port, and we thought of sailors as very rough, the dregs. So this business of working on a ship—though it suggested money as well as luck, for the jobs were not easy to come by—also held suggestions of danger. It was something for the reckless and the bohemian. But it must have suited Bogart, because after a time he went away—disappeared—again.
There was a story this time that he had gone to Venezuela. He came back; but I had no memory of his return. His adventures—if he had had any—remained unknown to me. I believe I was told that the first time he had gone away, to work on the ship, he had worked as a cook. But that might have been a story I made up myself. All that I knew of Bogart while he lived in the servant room was what, as a child, I saw from a distance. He and his comings and goings were part of the confusion and haphazardness and crowd of that time.
I saw a little more of him four or five years later. The war was over. The American base at the end of the street was closed. The buildings were pulled down, and the local contractor, who knew someone in our family, gave us the run of the place for a few days, to pick up what timber we wanted. My mother’s extended family was breaking up into its component parts; we were all leaving my grandmother’s house. My father had boughta house of his own; I used timber from the old American base to make a new front gate. Soon I had got the Trinidad government scholarship that was to take me to Oxford.
Bogart was still reportedly a traveller. And in Trinidad now he was able to do what perhaps he had always wanted to do: to put as much distance as possible between himself and people close to him. He was living in Carenage, a seaside village five miles or so west of Port of Spain. Carenage was a negro-mulatto place, with a Spanish flavour (
’pagnol,
in the local French patois). There were few Indians in Carenage; that would have suited Bogart.
With nothing to do, waiting to go away, I was restless, and I sometimes cycled out to Carenage. It was pleasant after the hot ride to splash about in the rocky sea, and pleasant after that to go and have a Coca-Cola at Bogart’s. He lived in a side street, a wandering lane, with yards that were half bush, half built-up. He was a tailor now, apparently with customers; and he sat at his machine in his open shop, welcoming but undemonstrative, as placid, as without conversation, and as solitary as ever. But he was willing to play with me. He was happy to let me paint a sign-board for his shop. The idea was mine, and he took it seriously. He had a carpenter build a board of new wood; and on this, over some days, after priming and painting, I did the sign. He put it up over his shop door, and I thought it looked genuine, a real sign. I was amazed; it was the first sign-board I had ever done.
The time then came for me to go to England. I left Bogart in Carenage. And that