ever.
âWell, we donât know whatâs going to come out, do we? We want the Nips to stay here, donât we?â
âYes.â Though Hardstaff had invested no money of his own in the consortium that had set up South Cloud Cotton, it had been he who had persuaded the Japanese to come in as major partners. âWe want more foreign investment in this country and the Japanese are our best bet.â
âSure. But theyâre not going to feel too bloody welcome if it turns out one of our locals is out to murder them.â
âWhat makes you think itâs one of the locals?â
âWho else could it be? I saw Hugh Narvo last night, he told me they havenât found any trace of strangers hanging about out at the gin.â
âDoes Hugh think itâs a local whoâs the murderer?â
Dircks shrugged. âYou know him, he never commits himself. Not even to the Police Minister.â He laughed: it sounded like a sour joke.
âIs he still in charge of the case? Or are these outsiders from Sydney taking over?â
âNominally, he should be in charge. But I donât know that he wants to be. He seems to be leaving everything to Curly Baldock.â
âI think youâd better have a word with Hugh.â He looked up as his housekeeper, a stout middle-aged woman with glasses that kept slipping down to the end of her snub nose, came to the door of the office. âYes, Dorothy?â
It had taken him a long time to be able to say her name without thinking of his dead wife, that other Dorothy.
âThere are two detectives here, Mr. Hardstaff.â She sounded puzzled; she pushed her glasses back up her nose, squinted through them at him. âFrom Sydney?â
Hardstaff rose from his desk, not looking at Dircks. âIâll see them in the living-room. Youâd better come too, Gus.â
Dircks lifted his bulk from his chair, breathing heavily: it was difficult to tell whether he was overweight or over-anxious. âThey didnât take long to get out here, did they?â
âLeave them to me,â said the King-maker, who could break as well as make men.
III
When Clements had switched off the engine of the Commodore, Malone sat for a moment looking at Noongulli homestead. âTake a look at how the squattocracy lives.â
One didnât much hear the word squattocracy these days. It had been coined near the middle of the last century to describe the then colonial aristocracy, or what passed for it. The original squatters had been ticket-of-leave men, emancipated convicts, who, legally or otherwise, had taken up land in remote areas and prospered as much by rustling from neighbours as by their own sheep- or grain-raising efforts. Gradually the word squatter had gained respectability. All countries can turn a blind eye to the sins of their fathers, but none was blinder than that of the local elements. Men, and women, have killed for respectability.
Clements nodded appreciatively. He had been impressed as they had come up the long drive, half a mile at least, from the front gates; an avenue of silky oaks had lined the smoothly graded track and the fences behind them had had none of the drunken lurch one found on so many of the properties as large as this one. The gardens surrounding the house were as carefully tended as some he had seen on Sydneyâs North Shore; an elderly Aborigine stood unmoving in the midst of a large rose plot, gazing at them with stiff curiosity like a garden ornament. Trees bordered the acre or so of garden: blue-gum, liquidamber, cedar and cabbage tree palm, though Clements knew only the name of the liquidamber. On one side of the house was a clay tennis court and beyond it a swimming pool. The house itself, though only one-storeyed, suggested a mansion: there was a dignity to it, an impressive solidity, that told you this was more than just a house. This was where tradition and wealth and, possibly, power