twenty-five, or many more than that. It would be harder to count a large herd, but it could all be communicated. How much meat should be stored to last how many people through the winter? How many strings of dried roots? How many baskets of nuts. How many days will it take to reach the Summer Meeting place? How many people will be there? The possibilities were incredible. Counting words had tremendous significance, both real and symbolic.
The One Who Was First was talking again, and Ayla had to wrench her mind away from her contemplations. She was holding up one hand. “The number of fingers on one hand, five, is an important counting word in its own right. It represents the number of fingers on each hand, and the toes on each foot, of course, but that is only its superficial meaning. Five is also the Mother’s sacred counting word. Our hands and feet only remind us of that. Another thing that reminds us of that is the apple.” She produced a small, unripe hard apple and held it up. “If you hold an apple on its side and cut it in half, as if you were cutting through the stem within the fruit,” she demonstrated as she spoke, “you will see that the pattern of the seeds divides the apple into five sections. That is why the apple is the Mother’s sacred fruit.”
She passed out both sections to be examined by the acolytes, giving the top half to Ayla. “There are other important aspects of the counting-word five. As you will learn, you can see five stars in the sky that move in a random pattern each year, and there are five seasons of the year: spring, summer, autumn, and the two cold periods, early winter and late winter. Most people think the year starts with spring when new green starts growing, but the zelandonia know that the beginning of the year is marked by the Winter Shortday, which is what divides early winter from late winter. The true year begins with late winter, then spring, summer, autumn, and early winter.”
“The Mamutoi count five seasons, too,” Ayla volunteered. “Actually three major seasons: spring, summer and winter, and two minor seasons: fall and midwinter. Perhaps it should be called late winter.” Some of the others were rather surprised that she would interject a comment when the First was explaining a basic concept, but the First smiled inwardly, pleased to see her getting involved. “They consider three to be a primary counting word because it represents woman, like the three-sided triangle with the point facing down represents woman, and the Great Mother. When they add the two others, fall and midwinter, seasons that mean changes are coming, it makes five. Mamut said five was Her counting word of hidden authority.”
“That’s very interesting, Ayla. We say five is Her sacred counting word. We also consider three to be an important concept, for similar reasons. I’d like to hear more about the people you call the Mamutoi, and their customs. Perhaps the next time the zelandonia meet,” the First said.
Ayla was listening with fascination. The First had a voice that captured attention, demanded it, when she chose to focus it, but it wasn’t only the voice. The knowledge and information she was imparting were stimulating and absorbing. Ayla wanted to know more.
“There are also five sacred colors and five sacred elements but it’s getting late and we’ll get into that next time,” said the One Who Was First Among Those Who Served The Great Earth Mother.
Ayla felt disappointed. She could have listened all night, but then she looked up and saw Folara coming with Jonayla. Her baby was awake.
4
A nticipation for the Summer Meeting intensified after the Ninth Cave returned from visiting the Seventh and Second Caves. Everyone’s time and attention was occupied with the hectic rush of getting ready to leave, and the excitement was palpable. Each family was busy with its own preparations, but the various leaders had the additional duty of planning and organizing for their
Michele Boldrin;David K. Levine