them white historians always gotta have something written down? The people kept Sacajaweaâs stories, but the historians donât care about them. They say those old people that remembered the stories didnât know what they was talkinâ about. Now this Laura Simmons comes along wanting written memoirs? What difference? Memoirs wouldnât tell nothinâ that the old stories donât tell.â
It was true, all true, Father John thought. Historians wanted written records. Laura Simmons hadnât said anything about wanting the Shoshone stories. He drew in a long breath. âCould she come to see you, Grandmother? You could help her understand.â
The woman studied her hands a long moment. âSince youâre askinâ, Father, you tell her to call me up, and we can set up a time. But I gotta warn you, my granddaughterâher nameâs Hope Stockwellâhas been asking for the old stories. Sheâs working on her dissertation at the university in Laramie. Sheâs gonna be one of them historians.â
The young woman with serious eyes who had sent him to the Bingo Palace. Father John leaned back against his chair. She had seemed so young. But she was getting her doctorate. He would be in classes with kids while he finished his own doctorate.
âHopeâs gonna get all the stories and records she wants,â Theresa was saying, her eyes following the caller now making his way up the steps to the stage. âShe come down from Sacajawea. Folks around here know sheâs gonna write the truth.â
Father John was quiet a moment. âAre you saying the memoirs exist, Grandmother?â
âLots of us descendants around, Father. We donât tell everything we know. Somebody mightâve been keeping the memoirs till the right one come along to tell the story. Hopeâs gonna be the one.â
A shriek burst through the microphone and people began wandering back to the tables, settling into the chairs, realigning the cards. An air of expectancy and concentration settled over the hall. Father John thanked the old woman and made his way past the tables to the door.
Â
The Toyotaâs headlights cast a cone of yellow into the darkness settling over the open spaces as Father John drove toward the mission, past the lights blinking in the windows of the occasional house along Seventeen Mile Road. He replayed the old womanâs words in his mind. If the memoirs did exist, they would go to Hope Stockwell, a descendant of Sacajawea. It was as it should be.
And yetâhe felt a stab of disappointment. Vicky had asked him to help a friend. A last favor, and heâd failed. Theresa had agreed to see Laura, it was true, but he doubted the old woman would help her. Whatever she knew about Toussaint or the memoirs, she would tell her granddaughter. Which meant that Charlotte Allenâs biography would remain unfinished.
He slowed for the turn in to the mission grounds, waiting until an oncoming pickup had shot past. So many things unfinished, he thought. The programs heâd hoped to start: a social club for teenagers, a day-care center, cultural classes. And who would coach the Eagles baseball team next spring? The days had always stretched ahead into some indeterminate time when, heâd known, he would have to leave. But not yet. He needed more time. Most priests would be glad to get out of there. The provincialâs voice again.
Well, he wasnât most priests. His replacement was already here, settled in, making the rounds, getting to know the people. But he was also here. He hadnât even started to pack. He resolved to have another talk with the provincial.
Father John saw the Harley leaning on the kickstand, chrome glinting under the streetlamp in front of the residence. He parked in front of the administration building, took the steps two at a time, and pulled open the heavy door. Light from outdoors slanted off the portraits lining the
Stephen King (ed), Bev Vincent (ed)