comments?â I ask hopefully, pulling myself up on my elbow.
âStill nothing. Iâm researching other Rapture theories. There are thousands, Viv. Blogs, hashtags, whole forums. Listen to this guy.â She reads out loud. ââWhen will these sheeple accept what the rest of us have known since well before March twenty-fourth: that Beaton Frick and his ilk are extraterrestrial life forms who abducted the Raptured for their own nefarious purposes. Theyâre long gone, folksâtheyâre getting cut up like rare steak in a laboratory on Venus.â There are one hundred fifty replies to this guy, all praising his sound logic. I posted a link to the blog in the comments, but why would people like this ever listen to a story like ours?â
âI donât know. Some people will go for the most outrageous answer, I guess. Itâs a weird thing that happenedâwhy not believe itâs part of something weirder?â
Harp sighs and pulls up a different page. âThis oneâs from a professor of psychology at NYU. She says, âThe Church of America resembles not a system of belief so much as a cult. Various factorsâits charismatic leader, dogmatic principles, elaborate system of reward and punishmentâraise red flags for those of us in the psychological community. While it would be intellectually irresponsible to hazard a guess as to the fate of the missing three thousand, one is sadly reminded of such tragedies as Jonestown and Heavenâs Gate, mass murders and suicide pacts orchestrated by leaders who suspected their hold on their community to be slipping.ââ
I sit up, electrified. âHarp, write to her! Send her our story! She can help us!â
But Harp shakes her head. âI canât. Sheâs dead. Apparent suicide, although her family has questions.â She looks up, and I see the distress in her eyes. âItâs dangerous to say this stuff out loud. Itâs dangerous to tell the truth and believe it. If itâs safer to say the Rapture was freaky alien shitâif believing that
people
did this could get you killedâwhy wouldnât you believe the freaky alien shit? And even if you didnât, wouldnât you want to? Itâs like the Believers: better to convince yourself youâre a good person, that someoneâs going to save you, than to believe you might be as flawed as everyone else, and that in the end, youâre alone.â
âWe canât control what anyone else believes. All we can do right now is speak up and hope somebody listens.â
âBut thereâs no time!â Harp exclaims in a tight voice. âHereâs another articleâa scientist from Iowa, who went missing last week. He says, âWeâre dealing with alarming climate change across the globe, and itâs not an act of Godâitâs manmade. Weâll make it past September twenty-fourth without issue, but after that our path is unclear. We have maybe forty or fifty years until major food shortages slowly begin to eat away at the global population, and thatâs assuming something cataclysmicâan asteroid, a nuclear war, the explosion of the supervolcano underneath Yellowstoneâdoesnât occur first. We could conceivably slow this destruction down, but it would require huge overarching changes in the structure of our societyâthe kind of change weâll never achieve so long as we remain distracted by imaginary acts of God.ââ
She stares at the screen a moment, then closes the laptop. I wait for her to lie down, but she doesnât.
âWe knew that, Harp,â I say softly. âWe knew the Church doesnât control the weather. You said it yourselfâitâs definitely coming. Whether in three months or in three hundred years.â
âI thought it would be much closer to three hundred years,â she whispers.
I donât know what to tell her. I want our story
Jennifer - a Hope Street Church Stanley
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