that is meant to say âOh, please !â, I notice that he in fact looks perfectly serious.
I raise an eyebrow quizzically.
âWhat?â
âWell, look at her,â he says, âsheâs not bearing any fruit. All her branches are turning inward like sheâs trying to hide away. Her leaves are small and dull in colour, as if she doesnât want to draw attention to herself. She clearly feels ashamed of who she is. Sheâs the classic example of a shy tree.â
I study his face, searching for a sign that heâs joking.
âA shy tree?â I repeat, thinking that might be one of the strangest phrases Iâve ever used.
âOne of the most timid trees Iâve met. And itâs a shame, because as I was telling her ,â he says slowly and with emphasis, âshe could really blossom if she just let herself go a bit. Sheâd be quite a beauty, in fact. I was trying to give her a bit of positive encouragement.â
It takes me a moment to absorb the fact that, firstly, he is obviously completely serious; and secondly, if he is completely serious then that means⦠âI wasnât trying to chat you up,â he says, âsorry if you got the wrong end of the stick.â
Despite the fact that he is trying to sound sincerely sorry for my discomfort, I can see him battling with a smile, and it is clear that, once again, my mistake has provided welcome fodder for his amusement.
âI didnât think⦠I just,â I stammer, wondering how I can cover up my mistake. I canât believe I thought he was saying those things to me! But hang on, why am I the one feeling silly? Heâs the one whoâs been talking to a tree!
âWho in their right mind talks to trees?â I ask, rather harshly, trying to turn the focus back onto him and divert attention from my embarrassing mistake.
âLots of people,â he says, matter-of-factly. âPeople always have done. All over the world people believe they can communicate with trees. Tree spirits play a role in all kinds of cultures. Native American, Hindu, Celtic⦠â
âThatâs only because those cultures still cling onto primitive ideas,â I tell him, authoritatively, determined that he will be the one who comes out of this feeling silly and not me. âThis is twenty-first century Britain. If you want a tree to grow try using chemicals, donât waste time talking to it.â
âChemicals are nowhere near as effective as a few gentle words of encouragement and some stroking.â
âStroking? You are kidding⦠â
He shakes his head. âHonestly, you canât beat it.â
âAnd how exactly does that help a tree grow?â
He shakes his head and looks thoughtful, as if this is a question that has been a source of fascination and confusion to him for a long time. âI donât know how exactly â â
I let out a loud sigh of despair. If thereâs one thing I canât stand itâs these new-age hippy types, people who go around hugging trees and banging on about vibes and spirits and souls and energy, as if they have any idea what energy â in the true scientific use of the word â actually means. People who claim that ghosts exist and telepathy works without ever being able to back up their argument with any proper data or scientific explanation, and who base their âknowledgeâ on nothing more than a âhunchâ or a âfeelingâ.
âTrees donât have souls or spirits, and they certainly canât understand you,â I tell him. âItâs all nonsense.â
Rather than defending himself, as I would in his position, he just shrugs. Clearly my opinion doesnât matter much to him either way, and he is happy enough to persist in his unfounded beliefs in spite of me. I have never understood how people can be like that and I find it both confusing and frustrating. Surely if someone
Susan Aldous, Nicola Pierce